Roma 2:5

2:5 But because of your stubbornness ¹  and your unrepentant heart, you are storing up wrath for yourselves in the day of wrath, when God’s righteous judgment is revealed! ² 

Roma 3:19

3:19 Now we know that whatever the law says, it says to those who are under ³  the law, so that every mouth may be silenced and the whole world may be held accountable to God.

Roma 9:18-20

9:18 So then, ⁴  God ⁵  has mercy on whom he chooses to have mercy, and he hardens whom he chooses to harden. ⁶ 

9:19 You will say to me then, “Why does he still find fault? For who has ever resisted his will?” 9:20 But who indeed are you – a mere human being ⁷  – to talk back to God? ⁸  Does what is molded say to the molder, “Why have you made me like this?” ⁹ 

Roma 12:19

12:19 Do not avenge yourselves, dear friends, but give place to God’s wrath, ¹⁰  for it is written, “Vengeance is mine, I will repay,” ¹¹  says the Lord.

[2:5]  ¹ tn Grk “hardness.” Concerning this imagery, see Jer 4:4; Ezek 3:7; 1 En. 16:3.

[2:5]  ² tn Grk “in the day of wrath and revelation of the righteous judgment of God.”

[3:19]  ³ tn Grk “in,” “in connection with.”

[9:18]  ⁴ sn There is a double connective here that cannot be easily preserved in English: “consequently therefore,” emphasizing the conclusion of what he has been arguing.

[9:18]  ⁵ tn Grk “he”; the referent (God) has been specified in the translation for clarity.

[9:18]  ⁶ tn Grk “So then, he has mercy on whom he desires, and he hardens whom he desires.”

[9:20]  ⁷ tn Grk “O man.”

[9:20]  ⁸ tn Grk “On the contrary, O man, who are you to talk back to God?”

[9:20]  ⁹ sn A quotation from Isa 29:16; 45:9.

[12:19]  ¹⁰ tn Grk “the wrath,” referring to God’s wrath as the remainder of the verse shows.

[12:19]  ¹¹ sn A quotation from Deut 32:35.